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	<title>ἐνθύμησις</title>
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	<description>Biblical Studies</description>
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		<title>ἐνθύμησις</title>
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		<item>
		<title>LXX Translation of the Hebrew רעע in Jonah</title>
		<link>http://jacobcerone.com/2013/05/13/lxx-translation-of-the-hebrew-%d7%a8%d7%a2%d7%a2-in-jonah/</link>
		<comments>http://jacobcerone.com/2013/05/13/lxx-translation-of-the-hebrew-%d7%a8%d7%a2%d7%a2-in-jonah/#comments</comments>
		<pubDate>Mon, 13 May 2013 15:32:29 +0000</pubDate>
		<dc:creator>jacobcerone</dc:creator>
				<category><![CDATA[Jonah]]></category>
		<category><![CDATA[LXX]]></category>

		<guid isPermaLink="false">http://jacobcerone.com/?p=1256</guid>
		<description><![CDATA[The Septuagint translator handles God’s repentance with great caution. Up until Jonah 3:8, he consistently renders רעע, “evil, disaster, calamity”, with κακός, “evil, bad, trouble”. This stereotypical rendering breaks down in chapter three and four. The chart below contains all &#8230; <a href="http://jacobcerone.com/2013/05/13/lxx-translation-of-the-hebrew-%d7%a8%d7%a2%d7%a2-in-jonah/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=jacobcerone.com&#038;blog=29361408&#038;post=1256&#038;subd=jacobcerone&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
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		<title>Art in the LXX Jonah Psalm</title>
		<link>http://jacobcerone.com/2013/05/09/art-in-the-lxx-jonah-psalm/</link>
		<comments>http://jacobcerone.com/2013/05/09/art-in-the-lxx-jonah-psalm/#comments</comments>
		<pubDate>Thu, 09 May 2013 14:56:40 +0000</pubDate>
		<dc:creator>jacobcerone</dc:creator>
				<category><![CDATA[Greek]]></category>
		<category><![CDATA[Jonah]]></category>
		<category><![CDATA[LXX]]></category>

		<guid isPermaLink="false">http://jacobcerone.com/?p=1250</guid>
		<description><![CDATA[Two clauses caught my attention as I began my work in Jonah 2 today. Turn with me in your Hebrew and Greek texts. Jonah 2:4 in the Hebrew text reads:  וְנָהָ֖ר יְסֹבְבֵ֑נִי and the river surrounded me :Jonah 2:4 in &#8230; <a href="http://jacobcerone.com/2013/05/09/art-in-the-lxx-jonah-psalm/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=jacobcerone.com&#038;blog=29361408&#038;post=1250&#038;subd=jacobcerone&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>1</slash:comments>
	
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		<title>The Discourse Boundaries of Jonah 2</title>
		<link>http://jacobcerone.com/2013/05/01/the-discourse-boundaries-of-jonah-2/</link>
		<comments>http://jacobcerone.com/2013/05/01/the-discourse-boundaries-of-jonah-2/#comments</comments>
		<pubDate>Wed, 01 May 2013 15:28:20 +0000</pubDate>
		<dc:creator>jacobcerone</dc:creator>
				<category><![CDATA[Biblical Studies]]></category>
		<category><![CDATA[Discourse Analysis]]></category>
		<category><![CDATA[Greek]]></category>
		<category><![CDATA[Hebrew]]></category>
		<category><![CDATA[LXX]]></category>
		<category><![CDATA[Old Testament Studies]]></category>
		<category><![CDATA[Jonah 2]]></category>

		<guid isPermaLink="false">http://jacobcerone.com/?p=1230</guid>
		<description><![CDATA[[Two days ago I posted on the discourse structure of Septuagint Jonah chapters 1 and three (they are parallel). This post continues my work through outlining the macrostructure of LXX Jonah by providing justification for Jonah 2:1-11 as a unit] &#8230; <a href="http://jacobcerone.com/2013/05/01/the-discourse-boundaries-of-jonah-2/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=jacobcerone.com&#038;blog=29361408&#038;post=1230&#038;subd=jacobcerone&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
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		<title>April Carnival</title>
		<link>http://jacobcerone.com/2013/04/30/april-carnival/</link>
		<comments>http://jacobcerone.com/2013/04/30/april-carnival/#comments</comments>
		<pubDate>Tue, 30 Apr 2013 11:33:20 +0000</pubDate>
		<dc:creator>jacobcerone</dc:creator>
				<category><![CDATA[Biblical Studies]]></category>
		<category><![CDATA[April Carnival]]></category>

		<guid isPermaLink="false">http://jacobcerone.com/?p=1206</guid>
		<description><![CDATA[It&#8217;s time for another carnival. Though it is a meager one, I hope that you will get your fill of fun and revelry. Hermeneutics Matt Emerson has an excellent series on the various methods of biblical exegesis. Emerson provides a &#8230; <a href="http://jacobcerone.com/2013/04/30/april-carnival/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=jacobcerone.com&#038;blog=29361408&#038;post=1206&#038;subd=jacobcerone&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>4</slash:comments>
	
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		<title>Septuagint Jonah 1:1-3 and 3:1-3 Compared</title>
		<link>http://jacobcerone.com/2013/04/29/septuagint-jonah-11-3-and-31-3-compared/</link>
		<comments>http://jacobcerone.com/2013/04/29/septuagint-jonah-11-3-and-31-3-compared/#comments</comments>
		<pubDate>Mon, 29 Apr 2013 22:36:55 +0000</pubDate>
		<dc:creator>jacobcerone</dc:creator>
				<category><![CDATA[Biblical Studies]]></category>
		<category><![CDATA[Jonah]]></category>
		<category><![CDATA[LXX]]></category>
		<category><![CDATA[Old Testament Studies]]></category>
		<category><![CDATA[Septuagint Jonah]]></category>

		<guid isPermaLink="false">http://jacobcerone.com/?p=1216</guid>
		<description><![CDATA[Here is another snippet from my paper on the information structure of Septuagint Jonah. This part belongs in my discussion of the book&#8217;s macrostructure. Enjoy! [As a side note: I apologize in advance for the formatting of the Greek text. &#8230; <a href="http://jacobcerone.com/2013/04/29/septuagint-jonah-11-3-and-31-3-compared/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=jacobcerone.com&#038;blog=29361408&#038;post=1216&#038;subd=jacobcerone&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
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		<title>Directionality in Jonah</title>
		<link>http://jacobcerone.com/2013/04/27/directionality-in-jonah/</link>
		<comments>http://jacobcerone.com/2013/04/27/directionality-in-jonah/#comments</comments>
		<pubDate>Sat, 27 Apr 2013 20:15:17 +0000</pubDate>
		<dc:creator>jacobcerone</dc:creator>
				<category><![CDATA[Jonah]]></category>
		<category><![CDATA[LXX]]></category>

		<guid isPermaLink="false">http://jacobcerone.com/?p=1209</guid>
		<description><![CDATA[The book of Jonah plays with the concept of directionality. God’s command to arise, “ἀνάστηθι,” is paired with Jonah’s initial complicity in 1:3a, “ἀνέστη,” &#8220;and he arose.&#8221; This is contrasted with Jonah’s downward movement. He goes down, “κατέβη,” into Joppa &#8230; <a href="http://jacobcerone.com/2013/04/27/directionality-in-jonah/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=jacobcerone.com&#038;blog=29361408&#038;post=1209&#038;subd=jacobcerone&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
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		<title>Jonah and Nineveh or Nineveh and Sodom</title>
		<link>http://jacobcerone.com/2013/04/24/jonah-and-nineveh-or-nineveh-and-sodom/</link>
		<comments>http://jacobcerone.com/2013/04/24/jonah-and-nineveh-or-nineveh-and-sodom/#comments</comments>
		<pubDate>Wed, 24 Apr 2013 17:21:50 +0000</pubDate>
		<dc:creator>jacobcerone</dc:creator>
				<category><![CDATA[Greek]]></category>
		<category><![CDATA[Jonah]]></category>
		<category><![CDATA[LXX]]></category>
		<category><![CDATA[Discourse Analysis]]></category>
		<category><![CDATA[Nineveh]]></category>
		<category><![CDATA[Sodom]]></category>

		<guid isPermaLink="false">http://jacobcerone.com/?p=1201</guid>
		<description><![CDATA[Here is a footnote [and by footnote, I mean a full page that will probably get cut out but saved for a more relevant paper] from my forthcoming paper [and by forthcoming, I just mean my term paper] on the &#8230; <a href="http://jacobcerone.com/2013/04/24/jonah-and-nineveh-or-nineveh-and-sodom/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=jacobcerone.com&#038;blog=29361408&#038;post=1201&#038;subd=jacobcerone&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>2</slash:comments>
	
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		<title>The Travesty of Translation</title>
		<link>http://jacobcerone.com/2013/04/14/the-travesty-of-translation/</link>
		<comments>http://jacobcerone.com/2013/04/14/the-travesty-of-translation/#comments</comments>
		<pubDate>Mon, 15 Apr 2013 00:47:04 +0000</pubDate>
		<dc:creator>jacobcerone</dc:creator>
				<category><![CDATA[Biblical Studies]]></category>
		<category><![CDATA[Discourse Analysis]]></category>
		<category><![CDATA[Greek]]></category>
		<category><![CDATA[Hebrew]]></category>
		<category><![CDATA[LXX]]></category>
		<category><![CDATA[Old Testament Studies]]></category>
		<category><![CDATA[Jonah]]></category>
		<category><![CDATA[Lexical Repetition]]></category>

		<guid isPermaLink="false">http://jacobcerone.com/?p=1193</guid>
		<description><![CDATA[Okay, the title of this post might be overstating my case a bit, but I find myself growing ever so weary of Septuagint Jonah&#8217;s translator. Overall he does a rather fine job. But some of the literary artistry is destroyed &#8230; <a href="http://jacobcerone.com/2013/04/14/the-travesty-of-translation/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=jacobcerone.com&#038;blog=29361408&#038;post=1193&#038;subd=jacobcerone&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
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		<title>The Septuagint and Ezekiel 4:12-13</title>
		<link>http://jacobcerone.com/2013/03/12/the-septuagint-and-ezekiel-412-13/</link>
		<comments>http://jacobcerone.com/2013/03/12/the-septuagint-and-ezekiel-412-13/#comments</comments>
		<pubDate>Wed, 13 Mar 2013 02:50:52 +0000</pubDate>
		<dc:creator>jacobcerone</dc:creator>
				<category><![CDATA[LXX]]></category>
		<category><![CDATA[Old Testament Studies]]></category>
		<category><![CDATA[Ezekiel]]></category>
		<category><![CDATA[Ezekiel 4]]></category>

		<guid isPermaLink="false">http://jacobcerone.com/?p=1184</guid>
		<description><![CDATA[Tonight in my seminar on the Prophets we covered Ezekiel chapter 4. There there were many things I found of interest in this passage, I want to hone in on verses 12-13. Before we get there, let me give you &#8230; <a href="http://jacobcerone.com/2013/03/12/the-septuagint-and-ezekiel-412-13/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=jacobcerone.com&#038;blog=29361408&#038;post=1184&#038;subd=jacobcerone&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>3</slash:comments>
	
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		<title>An Afternoon Date</title>
		<link>http://jacobcerone.com/2013/03/10/an-afternoon-date/</link>
		<comments>http://jacobcerone.com/2013/03/10/an-afternoon-date/#comments</comments>
		<pubDate>Mon, 11 Mar 2013 03:07:14 +0000</pubDate>
		<dc:creator>jacobcerone</dc:creator>
				<category><![CDATA[Life]]></category>
		<category><![CDATA[Bookshop]]></category>
		<category><![CDATA[Daal]]></category>
		<category><![CDATA[Discourse Analysis]]></category>
		<category><![CDATA[Thayer]]></category>
		<category><![CDATA[The Red Bicycle]]></category>

		<guid isPermaLink="false">http://jacobcerone.com/?p=1176</guid>
		<description><![CDATA[This afternoon Mary Beth and I took a little time out of the day for ourselves. We went up to Chapel Hill to one our favorite places in the area: The Bookshop. A better selection of used books at a &#8230; <a href="http://jacobcerone.com/2013/03/10/an-afternoon-date/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=jacobcerone.com&#038;blog=29361408&#038;post=1176&#038;subd=jacobcerone&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
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