Category Archives: LXX

La Bible D’Alexandrie: Les Douze Prophètes

For the past day and a half now, I have been working my way through an important resource on the LXX text of Jonah: La Bible D’Alexandrie: Les Douze Prophètes. This is a resource I had attempted to get my hands … Continue reading

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Wordplay in Genesis 11:9

Many are familiar with the story of Babel. After the flood, a group of prideful city folks try to build a city and a tower that reaches the heavens. Because all men shared the same language at the time, it … Continue reading

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LXX Translation Difficulties in Genesis 5:2

This morning I was reading through Genesis 4–5 in the LXX and noticed something small that I thought I might point out. Here is the quotation with the relevant portions bolded: Αὕτη ἡ βίβλος γενέσεως ἀνθρώπων· ᾗ ἡμέρᾳ ἐποίησεν ὁ … Continue reading

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Jonah 1:13a: Some LXX Alterations

Jonah 1:13a וַיַּחְתְּר֣וּ הָאֲנָשִׁ֗ים לְהָשִׁ֛יב אֶל־ הַיַּבָּשָׁ֖ה καὶ παρεβιάζοντο οἱ ἄνδρες τοῦ ἐπιστρέψαι πρὸς τὴν γῆν And the men dug in order to return to dry land And the men were pressing on in order to return to the land … Continue reading

Posted in Discourse Analysis, Greek, Hebrew, Jonah, Jonah 1:13, LXX, Old Testament Studies | Leave a comment

Jonah 1:8–9

I am having some difficulties in understanding Jonah 1:8–9. It’s not in the translation of the passage. That is rather straightforward. It is in the structure, and in Jonah’s response. In Jonah 1:8, the sailors hail a barrage of questions … Continue reading

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Jonah 1:6

Since I haven’t shared anything on Jonah or the Septuagint lately, I thought I might post a bit of what I have been working on in LXX Jonah. Jonah 1:6fg אוּלַ֞י יִתְעַשֵּׁ֧ת הָאֱלֹהִ֛ים לָ֖נוּ וְלֹ֥א נֹאבֵֽד ὅπως διασώσῃ ὁ θεὸς … Continue reading

Posted in Greek, Hebrew, Jonah, LXX, Old Testament Studies | 5 Comments

Augustine on the Validity of Many Texts (LXX and MT)

Here is an excerpt I found from Augustine’s City of God that pertains to the church’s use of the Greek Old Testament and the Hebrew Old Testament. For many modern Christians, the discussion between these texts is an either or proposition. … Continue reading

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